The chief part of the monks' rule is mortification, since indeed they are enjoined in Scripture, Do nothing without counsel.
Ecclus. 32. 24
Thus if nothing is to be done without counsel, everything must be asked for by counsel.cf. Cassian. Conl. ii. 10
Thus we are enjoined through Moses also, Ask thy father and he will show thee, thy elders and they will tell thee.Deut. 32. 7
But though this training seem hard to the hard-hearted, namely that a man should always hang upon the lips of another, yet by those who are fixed in their fear of God it will be found pleasant and safe, if it is kept wholly and not in part, since nothing is pleasanter than safety of conscience and nothing safer than exoneration of the soul, which none can provide for himself by his own efforts, since it properly belongs to the judgement of others. For what the judge's examination has already tried preserves from the fear of censure, and on him is laid the weight of another's burden, and he bears all the peril that he undertakes; for, as it is written, the peril of the judge [is greater than that] of the accused.cf. Matt. 7.1. et seq.
So anyone who has always asked, if he follows will never err, since if the other's reply has erred, there will be no error in the faith of him who believes and the toil of him who obeys, nor will they lack the reward of his asking. For if he has considered anything by himself when he ought to have asked, he is proved guilty of error in this very fact that he dared to judge when he ought to have been judged; even though it turn out right, it will be reckoned to him as wrong, since he has departed from the right course in this; for the man to whose duty it belongs only to obey presumes to judge nothing by himself.Then, since this is so, monks must everywhere beware of a proud independence, and learn true lowliness as they obey without murmuring and hesitation, that according to the Lord's word [they may feel] the yoke [of Christ] pleasant and [His] burden light.
Matt. 11. 30
Otherwise, while they are learning the lowliness of Christ, they will not feel the pleasure of HisThus there is a threefold scheme of mortification: not to disagree in mind, not to speak as one pleases with the tongue, not to go anywhere with complete freedom. Its part is ever to say to a senior, however adverse his instructions, Not as I will but as thou wilt,
Matt. 26. 39
following the example of the Lord and Saviour, Who says, I came down from heaven, not to do My will, but the will of Him Who sent Me, the Father.Ioann. 6. 38