translated by Charles Hughes Electronic edition compiled by Beatrix Färber , Janet Crawford
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The present text covers pages 310–325 of the volume, being the fourth and last volume, Book 5, chapter 5 of Moryson's Itinerary.
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The electronic text was first edited by Charles Hughes in Shakespeare's Europe, and reprinted in the Illustrations of Irish History by C. Litton Falkiner, from which it is taken. The sections in square brackets were translated by Falkiner. Footnotes by Falkiner are included in note tags.
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Created: Tanslation by Charles Hughes and C. Litton Falkiner (see above) (1902–1903)
Beatrix Färber (ed.)
Beatrix Färber (ed.)
Beatrix Färber (ed.)
Janet Crawford (ed.)
Beatrix Färber (ed.)
Beatrix Färber (data capture)
In this chapter I will speak of the mere Irish. Only I will say for the English-Irish that they may be known by the description of our English at home. But as horses, cows, and sheep transported out of England into Ireland do each race and breeding decline worse and worse, till in few years they nothing differ from the races and breeds of the Irish horses and cattle, so the posterities of the English planted in Ireland do each descent grow more and more Irish, in nature, manners and customs, so as we found in the last rebellion divers of the most ancient English families, planted of old in Ireland, to be turned as rude and barbarous as any of the mere Irish lords. Partly because the manners and customs of the mere Irish give great liberty to all men's lives, and absolute power to great men over the inferiors, both which men naturally affect. Partly because the mere Irish of old overtopped the English-Irish in number, and nothing is more natural—yea, necessary—than for the less number to accommodate itself to the greater. And especially because the English are naturally inclined to apply themselves to the manners and customs of any foreign nations with whom they live and converse, whereas the mere Irish by nature have singular and obstinate pertinacity in retaining
Now to return to the mere Irish. The lords, or rather chiefs of countries (for most of them are not lords from any grants of our kings, which English titles indeed they despise), prefix O or Mac before their names in token of greatness, being absolute tyrants over their people, themselves eating upon them and making them feed their kern, or footmen, and their horsemen. Also they, and gentlemen under them, before their names put nicknames, given them from the colour of their hair, from lameness, stuttering, diseases, or villainous inclinations, which they disdain not, being otherwise most impatient of reproach, though indeed they take it rather for a grace to be reputed active in any villainy, especially cruelty and theft. But it is strange how contrary they are to themselves, for in apparel, meat, fashions, and customs they are most base and abject, yet are they by nature proud and disdainful of reproach. In fighting they will run away and turn again to fight, because they think it no shame to run away and to make use of the advantage they have in swift running; yet have they great courage in fighting, and I have seen many of them suffer death with as constant resolution as ever Romans did. To conclude this point, they know not truly what honour is, but according to their knowledge no men more desire it, affecting extremely to be celebrated by their poets, or rather rhymers, and fearing more than death to have a rhyme made in their disgrace and infamy. So as these rhymers—pestilent members in that commonwealth—by animating all sorts by their rhymes to licentious living, to lawless and rebellious actions, are so much regarded by them as they grow very rich, the very women, when they are young and new married, or brought to bed, for fear of rhymes giving them the best apparel and ornaments they have.
The Irish are by nature very factious, all of a sept or name living together, and cleaving close one to another in
They are by nature extremely given to idleness. The sea coasts and harbours abound with fish, but the fishermen must be beaten out before they will go to their boats. Theft is not infamous but rather commendable among them, so as the greatest men affect to have the best thieves to attend upon them; and if any man reprove them, they answer that they do as their fathers did, and it is infamy for gentlemen and swordsmen to live by labour and manual trades. Yea, they will not be persuaded that theft displeaseth God, because He gives the prey into their hands, and if He be displeased, they say, yet He is merciful and will pardon them for using means to live. This idleness makes them also slovenly and sluttish in their houses and apparel, so as upon every hill they lie lousing themselves, as formerly in the discourse of the Commonwealth.1 I have remembered four verses, of four beasts that plague Ireland, namely, lice upon their bodies, rats in their houses, wolves in their fields, and swarms of Romish priests tyrannising over their consciences. This idleness also makes them to love liberty above all things, and likewise naturally to delight in music, so as the Irish harpers are excellent, and their solemn music is much liked of strangers; and the women of some parts of Munster, as they wear Turkish heads and are thought to have come first out of these parts, so they have pleasant tunes of Moresco dances.
They are by nature very clamorous, upon every small occasion raising the hobou (that is a doleful outcry), which they take from one another's mouth till they put the whole town in tumult. And their complaints to magistrates are commonly strained to the highest points of calamity, sometimes in hyperbolical terms, as many upon small violences
In the late rebellion we found the Munster men to betray the Earl of Desmond, their chief leader, into our hands, for their own pardons and rewards of money. But howsoever the state by public proclamation did set a great reward upon the head of Tyrone to any should bring his head, and a greater to any should bring him alive, yet the northern men could not be induced by any rewards of money or pardons for their own estates and lives to betray him—no, not when themselves were driven to greatest misery, and he forced to hide his head in the woods without any forces, and only was followed by some few of his most trusty vassals. In like sort by experience we reputed the northern men of better nature and disposition to peace, to civil government, and reformation of religion than the Munster men, at that time rebels. For howsoever the northern men followed their lords with all their hearts and powers in rebellious and unlawful actions, yet they did it because they lived by them, and had feeling of their power ready at hand to do them good or hurt, and had formerly no knowledge of the King's power and justice, but far off, and not ready to support and protect them in their obedience, whereas the Munster men had long lived happily under the protection of the state and English laws. Yea, when the wars were ended and the English judges went their circuits through all Ireland, the northern people more obediently and more joyfully than any other received the English laws and government to protect them from the oppression of great lords and their swordsmen. And howsoever the northern men were generally Papists, yet we considered that they must be so or of no religion, having not formerly been taught any other, whereas the rebels of other parts, by long conversation with the English and living among them, had formerly had great opportunity to be well instructed in religion and civil manners.
It is an old saying,
Rustica gens optima flens, pessima ridens.
The country clowns are best when they do weep, and worst when they in plenty laugh and sleep.
And this saying may more truly be spoken of the Irish than any other nation. For nothing more brings them to obedience than poverty, and heretofore they never had plenty but presently they rushed into rebellion. For particular experience, let them witness who have kept Irish footmen, if ever they could bring any of them on foot again whom once they had set on horseback, and if they have not had better service from them whom they kept most bare in apparel or money, and most subject to correction, than from those they kept most bountifully and used most freely and gently, 2 [They are by nature superstitious, and given to use witchcrafts. The approved author by Mr. Camden, 3 cited in his own words, says they salute the new moon with bended knee, saying to it ‘Leave us as sound as thou findest us.’’’
Camden, Britannia. , 1722; p. 1415.
He adds incantations they use against wolves, their opinions that some one shall die if they find a black spot upon a bared mutton bone, and their horses shall live long if they give no fire out of the house, and that some ill-luck will fall to their horses if the rider, having eaten eggs, do not wash his hands after them, or be not careful to choose the eggs of equal bigness. That they are much offended if a man commend their cattle, except withal he say God save them, or else spit upon them. That some men's eyes bewitch their horses, and if they prove lame or ill, old women are sought for to say short prayers and use many incantations to recover them. That if a man fall on the ground, he useth to turn thrice about towards his right hand, and to dig up a sod of earth with his sword or knife, to prevent ill-luck.The bodies of men and women are large for bigness and stature, because they are brought up in liberty and with loose apparel, but generally the very men are observed to have little and ladylike hands and feet, and the greatest part of the women are nasty with foul linen, and have very great dugs, some so big as they give their children suck over their shoulders. The women generally are not strait-laced, perhaps for fear to hurt the sweetness of breath, and the greatest part are not laced at all. Also the Irish are generally observed to be fruitful in generation, as at Dublin in the time of the last war, it was generally known for truth that one of the Segers,4 while she lodged in the house of Mistress Arglas, bore five children at one birth, and we all know an alderman's wife that bore three at a birth, with many like examples.
For the wits of the Irish, they themselves brag that Ireland yields not a natural fool, which brag I have heard divers men confirm, never any to contradict. My honoured lord the late Earl of Devonshire till his dying day kept an Irishman in fool's apparel, and commonly called his lordship's fool; but we found him to have craft of humouring every man to attain his own ends, and to have nothing of a natural fool. But for the Irish generally they are subtle
6 Touching manual arts I have showed that the Irish are most slothful, the swordmen holding it infamy to labour, but none to steal, which may suffice for that point. We read that in the very primitive Church Ireland yielded many and learned men called monks, but far differing from those of the Roman Church at this day. Yet I should think they were rather esteemed for holiness than for learning in sciences. For howsoever the Irish, are naturally given to religion (which was holiness in them, but grown to superstition in their
Touching the Irish language. It is a peculiar language, not derived from any other radical tongue (that ever I could hear, for myself neither have, nor ever sought to have any skill therein); but as the land, as I have showed, hath been peopled by divers nations besides the first inhabitants, so hath the tongue received many new words from them, especially Spanish words from the people coming thence to inhabit the west parts. But all I have said hereof might well be spared, as if no such tongue were in the world I think it would never be missed either for pleasure or necessity.
Touching ceremonies of state or of civil actions, the mere Irish being barbarous, and loving so to continue, cannot be acquainted with them, which they affect not. For marriage
Touching child-bearing, women within two hours after they are delivered, many times leave their beds to go fop and drink with women coming to visit them; and in our experience a soldier's wife delivered in the camp did the same day, and within few hours after her delivery, march six miles on foot with the army to the next camping place. Some say that commonly the women have little or no pain in child-bearing, and attribute the same to a bone broken when they are tender children; but whatever the cause be, no doubt they have such easy deliverance, and commonly such strange ability of body presently after it, as I never heard any woman in the world to have the like; and not only the mere Irish, but most of the English-Irish dwelling in the cities. Midwives and neighbours come to help women to be delivered commonly more for fashion than any great need of them; and here is no talk of a month's lying-in, or solemn churching at the end of the month, as with us in England. They seldom nurse their own children, especially the wives of lords and gentlemen (as well mere Irish as English-Irish). For women of good wealth seek with great ambition to nurse them, not for any profit, rather spending much upon them while they live, and giving them when they die sometimes more than to their own children. But they do it only to have the protection and love of the parents whose children they nurse. And old custom is so turned into a second nature with them as they esteem the children they nurse more than their own, holding it a reproach to nurse their own children. Yea, men will forbear their wives' bed for the good of the children they nurse or foster, but
In christenings and like rites of religion they use generally the rites of the Roman Church, the which they persist with obstinacy, little care having been taken to instruct them in the reformed doctrine. But in all things they intermix barbarous customs, as when the child is carried to be baptised they tie a little piece of silver in the corner of the cloth wherein the child is wrapped, to be given to the priest, and likewise salt to be put in the child's mouth. And at christenings they have plenty of drink and of flesh meats to entertain the friends invited. Yea, among the very English-Irish remaining Papists, the father entertains the guests, though he be a bachelor and have disvirgined the mother, for it is no shame to be or to beget a bastard. Banquets of sweetmeats are unknown to the mere Irish, and the nurses are rather beneficial to the children they foster than receive anything of them or their friends (as in the Commonwealth above written I have showed in the abuse of fostering children, both among the mere Irish and also among the English-Irish).
Touching funerals, when they be sick, they never speak to them of making any will, neither care they to have any made, for the wife hath the third of goods, and the children the rest divided amongst them, and the land, after their law of tanistry, (which they willingly observe rather than the English) is commonly possessed by the most active and powerful of the sept and kindred, bearing all one surname; so as the uncles on the father's side or the mother's many
Touching divers customs, they seldom eat wild fowl or fish, though they have great plenty of both, because they will not take pains in catching them, and so leave them all for the English. They gladly eat raw herbs, as watercresses
Generally, or most commonly, the men go bare-headed, except they wear a steel helmet; but they wear long curled hair, which both men and women nourish long and take pride in it, especially if it be yellow. The men wear long and large shirts, coloured with saffron, a preservation against lice, they being seldom or never washed. The men wear short coats and straight trousers, or breeches, and both men and women wear long mantles for the uppermost garment, which the men at night cast into the water, and so upon the ground sleep in them cast over their heads. The women wear many yards of linen upon their heads, as the women do in Turkey; and wear so many bracelets and necklaces, as rather load than adorn. The men, as well mere Irish as the old inhabitants of the English-Irish, hold it a shame to go abroad or walk with their wives, and much more to ride before them on horseback. They hold it a disgrace to ride upon a mare.
[...]
As conquered nations seldom love their conquerors, so in those times Shane O'Neill, the great lord of the North, is said to have cursed his people, at his death, if any of them
Touching pastimes. They exceedingly delight in playing at cards and dice, especially at dice; and professed gamesters go about, carrying cards and dice with them,10 and they will not only play for all the money and clothes they have, but even for the members of their body at a rate of money, suffering themselves to be tied by those members and to be led about till they can free them by paying the rate of money. They delight much in dancing, using no arts of slow measures or lofty galliards, but only country dances, whereof they have some pleasant to behold, as Balrudery, and the Whip of Dunboyne, and they dance about a fire commonly in the midst of a room holding withes in their hands, and by certain strains drawing one another into the fire; and also the matachine dance, with naked swords, which they make to meet in divers comely postures. And this I have seen them often dance before the Lord Deputy in the houses
Touching exercises, the activity of their bodies, as well in swift running on foot as in the nimble mounting their horses without stirrups, with the dexterity of using skeans and darts and riding swiftly, shows that they are well breathed in like exercises.
Touching hunting, Ireland yields some reasonable plenty of fallow deer, as well closed in parks (namely one at Maynooth, belonging to the Earl of Kildare, and another in Munster, then belonging to the Earl of Ormond, and a third lately made in the north, as I hear, by the lord of Belfast) as also running loose in the woods of the north, of Ophalia, of Leix, and of Munster. And it also yields a few stags or red deer,11 running loose in the woods bordering upon Lecale in the north, and the other woods above-named. And this plenty is the greater because ordinary persons dare not, and great lords of the mere Irish will not, hunt them. For the mere Irish delight not in the sport, nor care to eat such meats. So as in the time of war, and for all the time I lived there, the English commanders and gentlemen of the army for the most part enjoyed this game running loose in the woods. The Irish used to kill both fallow and red deer by shot with the harquebus; and commonly catched his stags by driving them into nets, shouting with a great noise upon the contrary side from the nets, which made them go forward and go into the nets, or by the way stand gazing till they might be shot. They also had an art to catch stags by singing a certain tune upon all sides about them, by which music they fall down and lay as sleeping. Also they catched both fallow and red deer by springes of arms of trees, or young trees half cut and lightly fastened to the ground, upon which while the deer browsed they were caught by the trees, which being loosened from the
Ireland is much annoyed with innumerable wolves,12 which they labour not to destroy for very idleness, though they have excellent greyhounds bold to fasten on them. So as they not only destroy their cattle, but also the fallow and red deers in the woods, which in time of the rebellion they were observed to hunt very cunningly. And one of our forts of Munster, which could not be victualled, being far within the rebels' country, was twice relieved by stags hunted by wolves and falling near it. The Irish hold it ominous to meet wolves, and have many enchantments against them. Sir Richard Bingham, governor of Connaught, was observed to have a great disaster upon the meeting of wolves; and we read that the Emperor Charles V., having met a wolf, did in the same journey break his leg. The Irish also and the English observed that before the defeat of Blackwater and upon divers like disasters, the wolves were seen to enter the villages and the towns of Ireland.
Touching hawking, Ireland in time of the war had great plenty of partridges and pheasants, so as in Munster it was well known that sixty pheasants were served at one feast. And myself living there found this plenty, but thought that the pheasants of Ireland were nothing so good meat as the English, or at least I am sure that they were most eaten by the servants attending at the table. They had also plenty of sea-fowl, but birds in the woods and groves were in divers parts rare and few; whereof I heard some yield this reason, that they were scared from them by the frequent shooting of