Corpus of Electronic Texts Edition
Chapters towards a History of Ireland in the reign of Elizabeth (Author: Philip O'Sullivan Beare)

Chapter 12

On Miler, Pseudo-archbishop of Cashel.

AS it is right that these holy and glorious men who attained by their merits the highest praise on earth and eternal happiness in heaven should be celebrated in books and records, so on the other hand the wicked and abandoned men


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should not be passed over in silence, in order that not only might the living justly condemn them, but also that posterity might execrate their name. And so Miler, a man not as exalted in birth as famous for wickedness, entered into religion in which he conducted himself in a very irregular way and with very little of the manner of a religious.

Consecrated a priest and endowed by the Pope with no little power and authority, he set out from Rome to Ireland as if he were going to denounce the new dogmatic errors of the English, but, perhaps, thinking otherwise in his mind; for from the time he reached England, I am informed, he used to carry the apostolic letters in a large and beautiful pyx or locket which hung openly from his neck and was obvious to everyone, for no other purpose but that he might betray himself and his calling. Being arrested by the ministers of justice, he was brought, together with the apostolic letters, before Queen Elizabeth or her council, and deserted with little unwillingness the Catholic religion, readily embracing the Queen's sect and bribes before he performed the least duty. Then made pseudo-bishop of Cashel, he right away in unholy union wedded Anna Ni-Meara. She upon a Friday would not eat meat. ‘Why is it wife,’ said Miler, ‘that you will not eat meat with me?’ ‘It is,’ said she, ‘because I do not wish to commit sin with you.’ ‘Surely,’ said he, ‘you committed a far greater sin in coming to the bed of me a friar.’ The same woman asked by Miler why she wept: ‘Because,’ said she ‘Eugene who was with me to-day assured me by strong proof and many holy testimonies that I would be condemned to hell if I should die in this state of being your wife, and I am frightened and cannot help crying lest this be true.’ ‘Indeed,’ said Miler, ‘if you hope otherwise your hope will lead you much astray, and not for the possibility but for the reality should you fret.’ Not long after Anna died consumed with grief. This Eugene who then, as at many other times, had endeavoured to bring her back to a good life was O'Duffy, a Franciscan friar, some of whose rather incisive poems, written in Irish against Miler and other heretics, are extant. Well, the wicked Miler married a second wife, and now lives sinning, not in ignorance but wilfully. He does not hunt priests nor endeavour to detach Catholics from the true religion. He is now nearly worn out with age.