A man, with thin brown hair and a pale face, half ran, half walked, along the road that wound from the south to the town of Sligo. Many called him Cumhal, the son of Cormac, and many called him the Swift, Wild Horse; and he was a gleeman, and he wore a short parti-coloured doublet, and had pointed shoes, and a bulging wallet. Also he was of the blood of the Ernaans, and his birth-place was the Field of Gold; but his eating and sleeping places where the four provinces of Eri, and his abiding place was not upon the ridge of the earth. His eyes strayed from the Abbey tower of the White Friars and the town battlements to a row of crosses which stood out against the sky upon a hill a little to the eastward of the town, and he clenched his fist, and shook it at the crosses. He knew they were not empty,
While he spoke, he shivered from head to foot, and the sweat came out upon his face, and he knew not why, for he had looked upon many crosses. He passed over two hills and under the battlemented gate, and then round by a left-hand way to the door of the Abbey. It was studded with great nails, and when he knocked at it, he roused the lay brother who was the
Gleeman, said the lay brother, I also make rhymes; I make many while I sit in my niche by the door, and I sorrow to hear the bards railing upon the friars. Brother, I would sleep, and therefore I make known to you that it is the head of
You may sleep, said Cumhal, I will sing a bard's curse on the abbot. And he set the tub upside down under the window, and stood upon it, and began to sing in a very loud voice. The singing awoke the abbot, so that he sat up in bed and blew a silver whistle until the lay brother came to him. I cannot get a wink of sleep with that noise, said the abbot. What is happening?
It is a gleeman, said the lay brother, who complains of the sods, of the bread, of the water in the jug, of the foot-water, and of the blanket. And now he is singing a bard's curse upon you, O brother abbot, and upon your father and your mother, and your grandfather and your grandmother, and upon all your relations.
Is he cursing in rhyme?
He is cursing in rhyme, and with two assonances in every line of his curse.
The abbot pulled his night-cap off and crumpled it in his hands, and the circular
Shall I go, then, said the other, and give him dry sods, a fresh loaf, clean water in a jug, clean foot-water, and a new blanket, and make him swear by the blessed Saint Benignus, and by the sun and moon, that no bond be lacking, not to tell his rhymes to the children in the street, and the girls spinning at the doors, and the robbers upon Ben Bulben?
Neither our Blessed Patron nor the sun and moon would avail at all, said the abbot; for to-morrow or the next day the mood to curse would come upon him, or a pride in those rhymes would move him, and he would teach his lines to the children, and the girls, and the robbers. Or else he would tell another of his craft
The crosses are all full, said the lay brother.
Then we must make another cross. If we do not make an end of him another will, for who can eat and sleep in peace while men like him are going about the world? Ill should we stand before blessed Saint Benignus, and sour would be his face when he comes to judge us at the Last Day, were we to spare an enemy of his when we had him under our thumb! Brother,
The lay brother found Brother Kevin, Brother Dove, Brother Little Wolf, Brother Bald Patrick, Brother Bald Brandon, Brother James and Brother Peter sitting up in bed, and he made them get up. Then they bound Cumhal, and they dragged him to the river, and they dipped him in it
Gleeman, said the lay brother, as they led him back to the guest-house, why do you ever use the wit which God has given you to make blasphemous and immoral tales and verses? For such is the way of your craft. I have, indeed, many such tales and verses well nigh by rote, and so I know that I speak true! And why do you praise with rhyme those demons, Finvaragh, Red Aodh, Cleena, Aoibhell and Donn? I, too, am a man of great wit and learning, but I ever glorify our gracious abbot, and Benignus our Patron, and the princes of the province. My soul is decent and orderly, but yours is like the wind among the salley gardens. I said what I could for you, being also a man of many thoughts, but who could help such a one as you?
Friend, answered the gleeman, my soul is indeed like the wind, and it blows me to and fro, and up and down, and puts many things into my mind and out of my mind, and therefore am I called the Swift,
The abbot and the friars came to him in the morning, and bade him get ready to be crucified, and led him out of the guest-house. And while he still stood upon the step a flock of great grass-barnacles passed high above him with clanking cries. He lifted his arms to them and said, O great grass-barnacles, tarry a little, and mayhap my soul will travel with you to the waste places of the shore and to the ungovernable sea! At the gate a crowd of beggars gathered about them, being come there to beg from any traveller or pilgrim who might have spent the night in the guest-house. The abbot and the friars led the gleeman to a place in the woods at some distance, where many straight young trees were growing, and they made him cut one down and fashion it to the right length, while the beggars stood round them in a ring, talking and gesticulating. The abbot then bade him cut off another and shorter piece of wood,
When he was come to the top, they took the cross from him, and began to dig a hole to stand it in, while the beggars gathered round, and talked among themselves. I ask a favour before I die, says Cumhal.
We will grant you no more delays, says the abbot.
I ask no more delays, for I have drawn the sword, and told the truth, and lived my vision, and am content.
Would you, then, confess?
By sun and moon, not I; I ask but to be let eat the food I carry in my wallet. I carry food in my wallet whenever I go upon a journey, but I do not taste of it unless I am well-nigh starved. I have not eaten now these two days.
You may eat, then, says the abbot, and he turned to help the friars dig the hole.
The gleeman took a loaf and some strips of cold fried bacon out of his wallet and laid them upon the ground. I will give a tithe to the poor, says he, and he cut a tenth part from the loaf and the bacon. Who among you is the poorest? And thereupon was a great clamour, for the beggars began the history of their sorrows and their poverty, and their yellow faces swayed like Gara Lough when the floods have filled it with water from the bogs.
He listened for a little, and, says he, I am myself the poorest, for I have travelled the bare road, and by the edges of the sea; and the tattered doublet of parti-coloured cloth upon my back and the torn pointed shoes upon my feet have ever irked me, because of the towered city full of noble raiment which was in my heart. And I have been the more alone upon the roads and by the sea because I heard in my heart the rustling of the rose-bordered dress of her who is more subtle than Aengus, the Subtle-hearted, and more full of the beauty of laughter than Conan the Bald, and more full of the wisdom of tears than White-breasted
So he flung the bread and the strips of bacon among the beggars, and they fought with many cries until the last scrap was eaten. But meanwhile the friars nailed the gleeman to his cross, and set it upright in the hole, and shovelled the earth in at the foot, and trampled it level and hard. So then they went away, but the beggars stared on, sitting round the cross. But when the sun was sinking, they also got up to go, for the air was getting chilly. And as soon as they had gone a little way, the wolves, who had been showing themselves on the edge of a neighbouring coppice, came nearer, and the birds wheeled closer and closer. Stay, outcasts, yet a little while, the crucified one called in a weak voice to the beggars, and keep the beasts and the birds from me. But the beggars were angry because he had called them outcasts, so they threw stones and